.(510) 272-9323
jerry(at)wholenewlight.com
Berkeley, California |
I’ve been
drawn to healing and helping others from a very early age, continually
finding myself in the role of empath and counselor. Like countless others,
my dreamer/idealist persona was forged in the Sixties (thank you, Martin
Luther King, Beatles, et. al.) Whether because I lacked the business
instincts or because I held fast to my principles, I never “sold
out” my vision of a world of peace, beauty, and harmony. In light
of the discouraging evidence that abounds, I keep in mind Mahatma Gandhi’s
assertion that “anything you do will be insignificant, and it
is very important that you do it.”
In
my work in social services, I found that (contrary to the admonishments
of my supervisors and colleagues), my clients were hungry for spirituality
and welcomed the “dharma talks” that I incorporated into
the curriculum of the job-seeking skills workshops. Learning to love
and accept oneself was at least as important as knowing how to fill
out a job application. And an atmosphere of camaraderie and good feeling
was essential to getting that “love” message across.
I
had in the back of my mind the idea that healing shouldn’t have
to be an arduous undertaking, and my own experiences as a psychotherapy
client gave me the idea that if one doesn’t feel “gotten”
or understood, it doesn’t matter how knowledgeable the practitioner
is. (This is neatly summarized in the aphorism “I don’t
care how much you know until I know how much you care.”) I would
often hear my social services clients say I was the first authority
figure who actually listened to them and didn’t talk down in response.
I saw how, in a nurturing atmosphere, people would heal and grow spontaneously.
If, on the other hand, they were merely shepherded through a series
of rote protocols--and objectified in the process--successful outcomes
were very unlikely.
So,
when, through a series of synchronistic events, I stumbled upon hypnotherapy,
I was ready for it. The whole point of the work is engendering spontaneous
healing as a response to one’s feeling safe enough to let that
healing process take place. I began sneaking sessions in with my social
services clients (hypnotherapy not being on the county's approved list
of counseling approaches).
Almost
always, they reported those “wow!” experiences I had felt
myself when I was learning alchemical hypnotherapy (which still forms
the core of my work). They would say how different they felt in their
bodies. They would spontaneously experience relief from years of shame,
forgiveness after years of resentment, freedom after years of feeling
incapable of moving forward.
When
the “cunning and baffling” phenomenon of alcoholism struck
my family, I began to wonder if hypnotherapy might provide alcoholics
and addicts another effective response to the disease. Again, my teachers
suggested that such a deep intervention was inappropriate for clients
in early recovery (up to about 18 months after quitting drinking or
using). The thinking is that all one’s resources are needed to
resist the substance in question, and delving into emotional issues
could easily trigger a relapse. Field-testing proved otherwise, however,
as I had suspected. The work I’d learned not only goes straight
to core issues; done properly it never fails to assist a client in returning
with powerful resources to use “out there” in the world.
This drugless therapy provides addicts (and anyone else) a potent weapon
in getting past shame and self-loathing to the gold within the shadow.
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